The Atheist’s Mistake

By on May 16, 2011 in Spirituality

A few weeks ago the highly publicized atheist Christopher Hitchens wrote a letter to an annual convention of atheists justifying his position. Hitchens has based his career on being a gadfly, and he’s an articulate, combative one who is widely read and noticed.  Along with many others, I wondered how he would respond to the anxiety of his diagnosis of esophageal cancer. He seems to be fighting a losing battle, sadly. Death-bed conversions, which used to be common, aren’t anymore, and Hitchens remains defiant in his beliefs. 

 

Here are some expressions from his letter:

 

    "I have found, as the enemy [death] becomes more familiar, that all the special pleading for salvation, redemption and supernatural deliverance appears even more hollow. . . than it did before."

    "I have found my trust better placed in two things: the skill and principle of advanced medical science and the comradeship of innumerable friends and family, all of them immune to the false consolations of religion."

    “It is these forces among others which will speed the day when humanity emancipates itself from the mind-forged manacles of servility and superstition."

 

The argument being defended here has a long lineage among rationalists and materialists. Since we live in a scientific age, I imagine that stout atheists are driven more than anything by impatience to finish the job.  When science is poised to solve every remaining mystery and technology unfolds every new convenience, why should we keep any allegiance to an outworn world view? The key terms that Hitchens uses to describe that world view are familiar in the rhetoric of atheism: superstition, false consolation, "mind-forged manacles of servility," "stultifying pseudo-science," and of course, the blandishments of organized religion.  Against these inimical forces Hitchens, and many other atheists, amasses the forces for good that are on his side: decency, reason, skepticism, “our innate solidarity," courage, “sincere resistance to insidious nonsense," and so on.

 

Rhetoric is rhetoric, and in a rousing debate no one takes seriously that atheists are founts of decency and morality while sincere believers are all servile and superstitious.  Can anyone seriously believe this?  By calling all good things non-religious and all bad things religious, atheists have made a serious mistake.  But there’s a deeper mistake, I think, which is to set rational materialism on one side and belief in God on the other. The issue isn’t who buys into God and who, on the other hand, is a rational human being.   The two categories aren’t separate; they blend quite a lot, as exemplified by the surprising number of scientists who attend church. 

 

By making belief in God their enemy, atheists deprive themselves of what spirituality is really about: a process of inner growth. There are wisdom traditions around the world that do not use the word God (e.g., Buddhism, Vedanta) or advocate religious worship in the conventional sense.  Countless people have seen through the faults of organized religion and turned instead to their own spiritual journey. Hitchens and other atheists stand at the door to that journey and slam it shut, assuring all who approach that to seek God, the soul, or higher reality is a fool’s errand.  How do they know? It’s not as if they have inquired deeply into the great saints and sages who have successfully traveled such a journey.  Hitchens dismisses every spiritual person out of hand, which means that he dismisses William Blake (the source of his phrase, "mind-forged manacles," which Blake applied to modern industrial life, not religion) in the same breath that he dismisses Bible Belt preachers.

 

By discounting the whole notion of spiritual awakening, atheists make a claim to false knowledge. They haven’t walked the walk, yet somehow they know, with dead certainty, that Buddha, Socrates, Plato, Jesus, Confucius, Zoroaster, Saint Paul, Rumi, Kabir, the Prophet Muhammad, Rabindranath Tagore, and countless others aren’t just wrong; they are stupid and blinkered compared to any everyday atheist today. I have my doubts. The atheists I’ve met went through a period of personal disillusion with religion, and on that basis alone they became atheists. Could anything be more subjective for a crowd that decries subjectivity? Could anything be more idiosyncratic for a group that claims to represent universal reason?

 

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2 Responses to The Atheist’s Mistake

  1. Diablo May 16, 2011 at 8:26 am #

    God is greater than all!

  2. eugene May 16, 2011 at 10:03 am #

    you make a lot of valid points and valuable reminders, Mr. Dee, especially about the false dichotomy between reason and religion ("religion" as a spiritual system, not an organization). i've had occasion to tangle rhetorically with a large number of atheists over the years, and my experience with their perception and value system is precisely as you describe it. the kind of atheist you describe is, to me, the spiritual equivalent of a bully: terrified of what they don't understand, therefore . . . ridicule it, try to discredit it, adopt a superiorist attitude towards it compared to your own values, keep trying to make everybody admit you're right and better, and do harm to anybody who stands in your way. i believe the source of the atheist's mistakes is in choosing to limit their perception and value system to the physical dimension. and i also personally believe that there are no true atheists, just people who are so attached to their pride and to their attachments to the pleasures and rewards of the physical world that that same pride prevents them from acknowledging outside their own minds the truth of God existence and the spiritual journey. and so they devise an entire value counter-system not to elucidate what they believe, but to state what they're against and to try to justify why they're against it with, in my belief, wholly specious, sophistic, and circular arguments. which explains why the significant majority of atheists are very angry. they know the truth. but their pride and their weakness and their fear prevents them from accepting and living it. spirituality gave us, among others, of course, Jesus, Buddha, Mohammad, Moses, Zoroaster, Lao Tzu, Rama, Krishna, Ghandi, and people today like you. atheism gave us Lenin, Stalin, Hitler, Mao, Pol Pot, Dr. Jospeh Mengele and the currently popular notion among "rational" circles that the elderly and the poor who are sick should be put to death because keeping them alive is of "no cost benefit" to society. the record speaks for itself. yes, it's a shame that death bed conversions aren't as common as they once were. even in the final moment, a moment of clarity and acceptance is enough to open the door and step across the threshold. pride is not very "rational," is it?

    btw. Blake's "The Marriage of Heaven and Hell" is one of the best poems i've ever read. thanks for the reminder.