My love of life in wholeness*

9 Responses to My love of life in wholeness*

1. 

   Rouzanna Vardanyan October 13, 2009 at 12:37 pm #

   Love inside your being evaporates all clouds of despair

   As I know Now how much you really love and care…

   Love

   Rouzanna
2. 

   beingnorea October 13, 2009 at 2:08 pm #

   Just stopped by to say hi, and was treated with this wonderful poem.Thank you, Dom!!

   Love, Hermien
3. 

   DOMINIC October 13, 2009 at 4:36 pm #

   My Dearest Rouzanna, love you for this support of my intent..enjoy a little Jethro Tull as I can look into the Sun..Samuel Bonney tells me it is a Mahalaka as what is over Tibet…*love you(+)

   Dom*

   http://www.youtube.com/watch?v=4jG6wEXSCUY
4. 

   DOMINIC October 13, 2009 at 4:38 pm #

   My Dearest Hermien…thank you my love for complimenting this poem….enjoy and have a stellar day as well my Dearest Soul Angel of God(+)

   Dom*
5. 

   cc October 25, 2009 at 9:24 pm #

   It is true. The sun breaks the clouds in enumerative ways, I now know that my spirit can be filled with joy anytime I choose, The light of another breaks the cloud and lights my soul with a beam that I have never known. It is pure joy to me to feel their bliss. It is the culmination of my feeling of the light of God, the light within me and that which I can feel of you that makes the day a good one for me.

   Thank you Dom for your awesomeness-CC
6. 

   DOMINIC November 5, 2009 at 8:14 pm #

   WOW, Colleen that was powerful stuff..I loved it…thanks for your kindest words….enjoy my Dearest Soul Angel of God(+)

   Dom*
7. 

   arun raghuwanshi December 12, 2009 at 9:34 am #

   Dear Dom Br.!

   Namaste!

   Your poem invokes/contains the same thoughts/feelings as expressed in the following ancient Mantra!from Vedas!:

   "OHM BHUR, BHUVA, SWA,

   OHM THATH SAVITHUR VARENYAM;

   BHARGO DEVASYA DHI MAHI;

   DHIYO YO NNA PRAJOTHAYAATH,

   OHM!"

   Meaning!

   OM :- Pranava – The word that is God the Almighty

   BHUH :- God who is eternal, Embodiment of vital or spiritual energy

   BHUVAHA :- God who is the creator, Destroyer of suffering

   SVAHA :- God who is Independent, Embodiment of happiness

   OM TAT :- That eternal God

   SAVITHUR :- That creative principle of light manifested through Sun

   VARENYAM :- That Supreme God propiated by the highest Gods

   BHARGO :- That light that bestows wisdom, bliss and everlasting life

   DHEVASYA :- The light of that effulgent God

   DHEEMAHI :- we mediate

   DHIYO :- May our intellect

   YO NAHA :- Be directed by that lord

   PRACHODAYAT :- Towards Illumination"

   Gayathri Manthra : Long Invocation points to the seven worlds or lokas.

   The seven lokas, may be briefly described as:

   bhuhu – earth, the physical world

   bhuvaha – astral/desire/breath, the world of becoming

   suvaha – mental, the world of thinking

   mahaha – causal, silent mind, the world of emotion

   janaha – world of creative generation

   tapaha – world of intuition

   satyaM – world of Absolute Truth!"

   Also!

   Gayatri Mantra indicates the knowledge of the essential Oneness of the self in each of us and self everywhere.

   Yonaha — Our

   Dhiyo (Dhiyaha — Intellects)

   Prachodayat — (prerayetu inspire)

   The one who illumines all activities of the subtle body (mind, intellect ego etc) and remains itself as a mere uninterferring " witness" is the inner self. Thus the word sound Prachodayat indicates the Atman. Through the Tat Savitur sentence the real Brahmin is established. The supreme Brahman alone is the self, invoking whom the prayer "inspire us" (Prachodayat) was raised. The self is indicated in the Gayatri Mantra by the term Sun (savituhu the effulgent light). Here the word "THAT (TAT) " indicates the Self evident, Self within which is nothing but self in all, the supreme self. That thou art— tat thvam asi

   The term Savituhu (Sun) indicate the One Substratum for all the delusory experiences of plurality and their illusory play in the field of creation-sustenance-and – destruction). Worshipful, adorable, (varenyam) means, " That which is courted by all" as It is the nature of Infinite Bliss. Resplendent (bhargaha) here is indicative of the knowledge, which will destroy avidya and its associated rajas and tamas. The Light (devasya) here suggests the ever-present Pure Consciousness illuminating everything. The terms Sun (Savituhu) and light (Devasya) are used in constructive meaning " Sun's Light" the consciousness of the self. The term "Dheemahi" is the Vedic construction for "we meditate" (dhyayem). Now it is clear that the Gayatri-mantra indicates in its deeper meaning the invocation of the supreme self, which is the sum, and substance of Vedas and Upanishads. Therefore the name Veda Mata for Gayatri is justified.

   Bhuh indicates the permanent. The all pervading One that exits at all period of time, the self is invoked by this term. The term Bhuwah suggests Pure Consciousness due to the etymology of the term: Bhuwah comes from "imagines" (bhavayati) suggesting the awareness that illumines our thoughts. Swah in its import suggests one own essential reality. The term Mahah directly suggests the "most glorious" or the "most wosshipful" which is the Supreme self. Jana derives from "creates" (janayati) suggests that which is the "One Cause" for all names and forms, within and without. The term Tapah means resplendent-splenderous full of brilliancy. The Self as Consciousness alone the source of all light in the Universe. Satyam is a state that is beyond the pale of sorrows and pain. Thus the seven Vyahruties are described as the seven "Worlds" meaning the field of experiencees!

   May you attain wholnessGayatri Mantra indicates the knowledge of the essential Oneness of the self in each of us and self everywhere.

   Yonaha — Our

   Dhiyo (Dhiyaha — Intellects)

   Prachodayat — (prerayetu inspire)

   The one who illumines all activities of the subtle body (mind, intellect ego etc) and remains itself as a mere uninterferring " witness" is the inner self. Thus the word sound Prachodayat indicates the Atman. Through the Tat Savitur sentence the real Brahmin is established. The supreme Brahman alone is the self, invoking whom the prayer "inspire us" (Prachodayat) was raised. The self is indicated in the Gayatri Mantra by the term Sun (savituhu the effulgent light). Here the word "THAT (TAT) " indicates the Self evident, Self within which is nothing but self in all, the supreme self. That thou art— tat thvam asi

   The term Savituhu (Sun) indicate the One Substratum for all the delusory experiences of plurality and their illusory play in the field of creation-sustenance-and – destruction). Worshipful, adorable, (varenyam) means, " That which is courted by all" as It is the nature of Infinite Bliss. Resplendent (bhargaha) here is indicative of the knowledge, which will destroy avidya and its associated rajas and tamas. The Light (devasya) here suggests the ever-present Pure Consciousness illuminating everything. The terms Sun (Savituhu) and light (Devasya) are used in constructive meaning " Sun's Light" the consciousness of the self. The term "Dheemahi" is the Vedic construction for "we meditate" (dhyayem). Now it is clear that the Gayatri-mantra indicates in its deeper meaning the invocation of the supreme self, which is the sum, and substance of Vedas and Upanishads. Therefore the name Veda Mata for Gayatri is justified.

   Bhuh indicates the permanent. The all pervading One that exits at all period of time, the self is invoked by this term. The term Bhuwah suggests Pure Consciousness due to the etymology of the term: Bhuwah comes from "imagines" (bhavayati) suggesting the awareness that illumines our thoughts. Swah in its import suggests one own essential reality. The term Mahah directly suggests the "most glorious" or the "most wosshipful" which is the Supreme self. Jana derives from "creates" (janayati) suggests that which is the "One Cause" for all names and forms, within and without. The term Tapah means resplendent-splenderous full of brilliancy. The Self as Consciousness alone the source of all light in the Universe. Satyam is a state that is beyond the pale of sorrows and pain. Thus the seven Vyahruties are described as the seven "Worlds" meaning the field of experiencees!

   With Love & Best wishes!

   @run
8. 

   DOMINIC December 12, 2009 at 9:46 am #

   Soul Zen Brother @run…I have not been on intent for awhile so please excuse me for not replying your lastest posts…we have experienced a snowstorm here in the northeast in New York and been busy with not only that but other chores but still am trying to come back and give you and the rest of everyone else some comments but it is a slow process in doing so but I do appreciate all that you give me in comment form…be well my Soul Zen Brother as it is time for me to hit the road once again and for you from me have a stellar weekend and hopefully joing up with you again on intent as I will be bouncing around from time to time…enjoy my Zen soul Bro and JAI HO!

   Dom*:)
9. 

   arun raghuwanshi December 12, 2009 at 8:01 pm #

   Dear Zen Br.Dom!

   Take care!&take your own time!

   May the divine help you in this storm!

   Amen!

   "Jai Ho!

   All the Best!

   @run