Tag Archives: Newton

Can the Truth Come Back With a Capital “T”? (Part 8)

Butterfly flying free from cupped handsClick here to read part 7!

By Deepak Chopra, M.D., Menas C. Kafatos, Ph.D., P. Murali Doraiswamy, MBBS, Rudolph E. Tanzi, Ph.D., Neil Theise, MD

To salvage cause and effect, the “brain first” camp usually resorts to the notion that indeterminacy occurs at the quantum level but not in the world of everyday events. This sort of sequestration has no basis in truth. Whatever the brain is doing, its roots are in the quantum realm. In fact, the brain’s ability to express new ideas, new works of art, and imaginative thinking in general is proof positive that indeterminacy is fundamental to life, not a quirk of quark behavior. If Hamlet were lost for a hundred years and suddenly rediscovered, a crowd would gather to see the legendary play. Imagine that the actor playing Hamlet arrives at the line, “To be or not to be, that is the question.” Does anyone suppose that a neuroscientist, even with total knowledge of every firing of every neuron, could finish the soliloquy? No matter how closely you examine the brain – including Shakespeare’s brain – the rest of “to be or not to be’ is undetermined until creative inspiration finishes it.

A solution to this either/or dilemma is to say that neither brain nor mind, “came first.” Michael Pollan, in “The Botany of Desire”, describes how apples, tulips, marijuana and potatoes did not appear as the seductively pleasing plants we see before us to day – nor were we humans, a priori, the perfect propagators of these species – we shaped each other, intimately, simultaneously, mutually. These plants seduced us (with their sweetness, beauty, intoxication and nourishment) into nurturing, feeding and propagating them. Likewise how humans came to depend upon and their dogs, as dogs (previously wolves!) came to depend upon and love their humans. These are examples of co-arising or co-evolution.

Likewise, Hamlet is a perfect example of brain and mind co-arising. The words and the brain activity that brings the words into the physical world can’t be separated. But neither can any word you think now or have ever thought. One can argue that the brain and mind comprise a self-organizing system within consciousness. As brain activity modifies mind, the activity of the mind physically reshapes the neural networks of the brain. A universal consciousness, beyond our own, individual minds and brains, is the only thing that can unite our concepts of mind and brain. Consciousness is at the universal level existing everywhere, and it gives rise to countless beings, some of them with higher thinking abilities and rational experiences, giving rise to “minds”. But it also gives rise to countless physical bodies and corresponding brains, primitive or more advanced as the case may be. Once this truth is accepted, our worldview must change forever.

Here are some statements that directly follow from taking consciousness to be the absolute ground of existence.

  • Your body and the world you inhabit are projections of your perception. They are not “out there” but exist within consciousness.
  • Your true self is the potential for creating a body, brain, and the world around it.
  • Naming and describing something – a plant, animal, person, or even an inanimate object – camouflages the great mystery and majesty of existence. Reality cannot be named, described, or measured; these are only ever approximations. Reality lies beyond words or mathematical descriptions.
  • Your true self is not the fictional character you play on the stage of time and space. Your true self is the timeless awareness from which fictional characters spring, as Hamlet and King Lear sprang from Shakespeare’s awareness.
  • The fictional character you are playing does not belong to you. It is the recycling of unreliable wisps of memory and flimsy threads of desire.
  • Truth cannot be known or experienced by a system of thought, be it scientific or philosophical. Specific thoughts tied to experience of space and time are tied to the mechanics of the brain, which are enmeshed in space and time, not beyond them. But thought can also contemplate the end of space and time, the beginning of space and time. This is the paradox of reality, demonstrated by quantum mechanics already 100 years ago. Consciousness pervades the cosmos but cannot be contained there, because it is the source, the womb from which all things arise.

Such statements are logical conclusions based on taking consciousness seriously. If they seem preposterous to many orthodox scientists, this reflects the limitation of present-day science, not the ridiculousness of the statements. Science exists for the purpose of making sense of the universe, to understand the components that comprise the universe through quantitative means, and to produce self-consistent theories that can be tested and, potentially, disproven. Here we are making qualitative statements, which means one of two things: either science must concede that it is helpless to measure meaning or meaning must give rise to a new, expanded science. In both cases, crude materialism plays no role.

We believe that a science of consciousness is possible, as called for in an astute and intelligent TED talk by the eminent philosopher John Searle (it can be viewed on YouTube). Searle makes all the salient points:

  1. A science of consciousness has been long ignored but is not crucial.
  2. Consciousness is irreducible; it cannot be described as the outcome of physical processes.
  3. The world “out there” is the product of our perception.
  4. Consciousness is a field, akin to but not the same as the quantum field. It pervades everything.
  5. Subjective events can be objectively studied (as the sensation of pain, which is subjective, can be linked to inflammation and the activity of nerves).
  6. In fifteen minutes, you can see for yourself how thoroughly the superstition of materialism can be demolished.

What remains is to demolish subtle materialism, which claims, among other things, that a finer and finer exploration of the human nervous system will one day reveal where consciousness comes from. Searle himself is a subtle materialist, since he says that consciousness is a “low-level neuro-biological activity.” But that’s like saying that music can be understood if you get to the molecular level of a piano or clarinet or that radio. In reality, you can’t get there from here.

This leads to our final point. There are only two paths to follow if you want to understand reality. One is relative, the other absolute. The relative path – currently taken by Searle and almost every neuroscientist – is to study brain phenomena until you arrive at such a fine level that you observe the birth of awareness. This is like salmon following a river until it leads to the sea. The absolute path begins with the ocean of consciousness as all-embracing. Relative things (all the salmon and all the rivers they swim in) arise from this source; they display its characteristics. The advantage of the absolute path is that the hardest things to explain – mind, love, truth, intelligence, creativity, evolution – are a given. We can take for granted that the universe is the play of consciousness as it unfolds in space and time. What we are left to explore is the depth and richness of these qualities (indeed, whether they admit it or not, even crude materialists are exploring their own creativity and intelligence).

Even though reality is inconceivable, born somewhere beyond space and time, the beauty and paradox of existence is that we are participating in the mystery. As we participate, we co-evolve unceasingly. We can’t predict where human evolution will go, but we are confident that it will happen in Consciousness. The process of awakening is inherit is self-awareness; therefore, it cannot be stopped. The universe, as viewed from consciousness, is not a place in which we live, it is not an empty box or a cold void shot through with random events. We don’t live in the universe, we are the universe, arising from its fundamental nature with every other element, co-arising together. Then true self-knowledge will flourish, not instead of current science, but containing it and further transcending its limits, because no description of reality is ever the actual reality, just as the map is never the landscape. With such understanding we will take for granted the following, because we will directly experience them, not merely think them:

Peace is not a state of mind. Peace is our very being.
Joy, equanimity, and freedom are not things you work towards; they are qualities you already possess right now, in this present moment.
The point of arrival is now. The end of struggling is now. Being is now.
The only truth is existence itself, in the ever unfurling, co-evolving now. This is Truth with a capital T.

* * *

Deepak Chopra, MD is the author of more than 70 books with twenty-one New York Times bestsellers, including co-author with Sanjiv Chopra, MD of Brotherhood: Dharma, Destiny, and The American Dream, and co-author with Rudolph Tanzi of Super Brain: Unleashing the Explosive Power of Your Mind to Maximize Health, Happiness, and Spiritual Well-being (Harmony). Chopra serves as Founder of The Chopra Foundation and host of Sages and Scientists Symposium – August 16-18, 2013 at La Costa Resort and Spa.

Menas Kafatos, Ph.D., Fletcher Jones Endowed Professor in Computational Physics, Director of the Center of Excellence at Chapman University, co-author with Deepak Chopra of the forthcoming book, Who Made God and Other Cosmic Riddles. (Harmony)

P. Murali Doraiswamy, MBBS, FRCP, Professor of Psychiatry, Duke University Medical Center, Durham, North Carolina and a leading physician scientist in the area of mental health, cognitive neuroscience and mind-body medicine.

Rudolph E. Tanzi, Ph.D., Joseph P. and Rose F. Kennedy Professor of Neurology at Harvard University, and Director of the Genetics and Aging Research Unit at Massachusetts General Hospital (MGH), co-author with Deepak Chopra ofSuper Brain: Unleashing the Explosive Power of Your Mind to Maximize Health, Happiness, and Spiritual Well-being (Harmony)

Neil Theise, MD, Professor, Pathology and Medicine, (Division of Digestive Diseases) and Director of the Liver and Stem Cell Research Laboratory, Beth Israel Medical Center — Albert Einstein College of Medicine, New York.www.neiltheise.com

Can the Truth Come Back With a Capital “T”? (Part 7)

Mahatma GandhiClick here to read part 6!

By Deepak Chopra, M.D., Menas C. Kafatos, Ph.D., P. Murali Doraiswamy, MBBS, Rudolph E. Tanzi, Ph.D., Neil Theise, MD

Telling someone that Truth exists with a capital T may seem like a quixotic crusade. We have raised a new absolute – universal consciousness (or pure awareness) – to the level once occupied by God, an all-pervasive, all-powerful agent who is secretly in charge of everything. But reality has led us to this conclusion and, by any definition, science is an activity that must follow wherever reality leads it.

The oldest and most sacrosanct assumption of science – that reality exists “out there,” independent of consciousness – has reached the end of its usefulness. The time for a paradigm shift is long overdue. Quantum physics sniffed around the importance of the observer a century ago, and now the tide has come in. Without an observer, so-called physical reality cannot be perceived in any way, either through validation and measurement by experiments or through theoretical, mathematical calculations. Moreover, a reality existing “out there”, devoid of consciousness, is, ultimately, not possible.

Our final task is to show why any of this matters in the real world of everyday experiences. After all, if we are right in saying that consciousness is the absolute upon which everything is based, reality must agree. There is no court of higher opinion than reality itself. Mainstream science has proved wildly successful despite its setting a low priority for pursuing the nature of consciousness as a major force. What kind of success can we point to for this newer paradigm? Subjectivity is anathema to the scientific method. What perversity impels us to suddenly elevate it? We’d like to sketch in plausible answers to both questions.

To begin, the bugaboo of subjectivity has always been a fairy tale. All experience is subjective, including the experience of doing science. The human mind is capable of separating subjectivity into various compartments, one of which is rational thought. You don’t buy a new car because you like how shiny the metal gleams in the sun or how smooth it feels under your touch. You can separate those sensations from rational considerations about price, reliability, style, safety, etc.

Science takes one aspect of reality – that it can be measured in bits of data – and runs with it. But it never runs so far that subjectivity is left behind. In fact, theories, to which all measurements of data must eventually lead and from which they originate, are, in the words of Einstein, “free inventions of the mind”. And beyond theories, all experience happens in consciousness, which means that if you want to get at the source of love, truth, beauty, hope, aspirations, art, insight, intuition, and scientific hypothesizing itself, the proper field to explore is consciousness itself. Consciousness gives you the answers to questions about meaning and purpose, such as “Who am I?” and “Why am I here?” Asking science to answer these questions is pointless.

Despite the proliferating number of brain imaging studies with press releases depicting colorful hotspots, neuroscience is not much closer to discovering why we love one another or where God resides in the brain. While fMRI and EEG studies are helpful to diagnose brain death and map the activation of high level circuits associated with self-awareness or decision making, our current imaging tools still do not, in fact, answer fundamental cause and effect questions about mind or consciousness. When science gets away with confusing data with meaning, philosophers squawk, but philosophy is in the same position as the hapless Bart Simpson confronting the cynical Krusty the Clown:

Krusty: What have you done for me lately?
Bart: I got you that danish.
Krusty: And I’ll never forget it.

Philosophy can plead for science to acknowledge what great thinkers and wisdom traditions have accomplished, but Science (capital S, the institutional reifications of scientific activities) is currently all-powerful and can choose to ignore it as irrelevant. As a result of this often willful amnesia, we have been saddled with the crude assumptions of materialism. It’s as if someone went to Detroit and said, “You build such fantastic cars. Tell me where I should take my next vacation.” The ability to arrive at incredibly sophisticated technology doesn’t remotely give science the right to speak about meaning and purpose.

In fact most scientists shy away from doing that. They correctly point out that present day science is neutral on such human constructs and values. But the new science of Consciousness will be able to at least put in the right tools, the experiences would be an integral part of what is being observed. Although “metaphysics” remains a term of dismissal among scientists, the hardest problem in metaphysics, the relation between mind and brain, has become a hot topic in recent years, largely because of advances in neuroscience. Here is the one place where consciousness can clearly make a difference to science, since understanding the brain in all its complexity will tell us a great deal about the mind if only the conversation goes both ways and science is willing to see the brain in terms of the mind.

The urgency of solving the mind-brain problem (or the mind-body problem, as it was stated in philosophy for many centuries) is greater than ever. Two partial answers exist, each with its own partisans. One camp holds that brain is the creator of mind. To have any thought or sensation, there must be a corresponding brain process that “lights up” with fMRI. These processes are fascinating in their complexity, but this is a mechanistic metaphor and does not actually answer the question of whether the mind creates brain.

In our prior metaphor of music and the radio, showing the structural and functional behaviors of the radio’s individual antennas, circuitry, and speakers, does not reveal how it “made the music” because it didn’t make the music – such analysis only reveals how the radio detected radio waves and transformed them into something a human ear could comprehend as music. Beethoven, the Beatles, and Beyoncé still made the music. Will an fMRI ever reveal how Shakespeare wrote, how Leonardo invented, or how Michelangelo painted? We think not. So the other partial answer is that the brain transduces forms of communication between humans – like plays, music, technology, and art – from their creative source in an all pervasive, pre-existing consciousness.

The events in consciousness include all experiences, including the experience of having a brain. When the word “hippopotamus” pops into your head, that’s an experience. When you isolate the exact set of neurons that triggered the word, that too is an experience. One didn’t cause the other; they arose together. Does this defy the Newtonian world view in which every effect must have a cause? Yes, but that demolition job was done a hundred years ago when the pioneers of quantum physics dealt with the behavior of subatomic particles, which obey “quantum indeterminacy,” a probabilistic way of looking at reality, wherein two events are linked by probability not by certainty. Yet this probabilistic view of reality is incredibly accurate. Quantum mechanics predicts parameters to one part over one followed by 16 zeroes! This quantum reality of indeterminacy has to be taken seriously, if we are to be self-consistent in our own science.

Stay tuned for part 8!

* * *

Deepak Chopra, MD is the author of more than 70 books with twenty-one New York Times bestsellers, including co-author with Sanjiv Chopra, MD of Brotherhood: Dharma, Destiny, and The American Dream, and co-author with Rudolph Tanzi of Super Brain: Unleashing the Explosive Power of Your Mind to Maximize Health, Happiness, and Spiritual Well-being (Harmony). Chopra serves as Founder of The Chopra Foundation and host of Sages and Scientists Symposium – August 16-18, 2013 at La Costa Resort and Spa.

Menas Kafatos, Ph.D., Fletcher Jones Endowed Professor in Computational Physics, Director of the Center of Excellence at Chapman University, co-author with Deepak Chopra of the forthcoming book, Who Made God and Other Cosmic Riddles. (Harmony)

P. Murali Doraiswamy, MBBS, FRCP, Professor of Psychiatry, Duke University Medical Center, Durham, North Carolina and a leading physician scientist in the area of mental health, cognitive neuroscience and mind-body medicine.

Rudolph E. Tanzi, Ph.D., Joseph P. and Rose F. Kennedy Professor of Neurology at Harvard University, and Director of the Genetics and Aging Research Unit at Massachusetts General Hospital (MGH), co-author with Deepak Chopra ofSuper Brain: Unleashing the Explosive Power of Your Mind to Maximize Health, Happiness, and Spiritual Well-being (Harmony)

Neil Theise, MD, Professor, Pathology and Medicine, (Division of Digestive Diseases) and Director of the Liver and Stem Cell Research Laboratory, Beth Israel Medical Center — Albert Einstein College of Medicine, New York.www.neiltheise.com

Can the Truth Come Back With a Capital “T”? (Part 2)

Screen Shot 2013-07-08 at 3.58.58 PM

Click here to read part 1!

By Deepak Chopra, M.D., Menas C. Kafatos, Ph.D., P. Murali Doraiswamy, MBBS, and Rudolph E. Tanzi, Ph.D.

In this series of posts we’d like to formulate a new picture of truth that replaces the flawed principles of science as it exists today. What is needed is an expanded science that grows out of facing – and correcting – some mistaken beliefs. Science follows wherever reality leads it. We think that reality has led to a place that isn’t explained by quantum mechanics alone. A new set of principles is needed to replace the current ones:

  1. There is no objective, external universe. What we perceive as physical objects and events are actually reflections of how the human brain perceives things.
  2. Reality is one, a constantly shifting whole. It is pure process in which every event is connected to every other. The process is falsified when it is frozen and chopped up into isolated bits and pieces of data. As Wordsworth rightly said, “We murder to dissect.” Particles have been replaced by events and by relationships between ever-changing fields of energy.
  3. We live in a participatory universe. The observer is blended into the thing he observes. Ultimately, there is no distinction between observer and observed. Both are expressions of consciousness as it unfolds in time and space.
  4. Space and time are not pre-existent and everlasting. They may have arisen with the emerging early cosmos.

Stated this baldy, the principles of an expanded science sound arcane and far-fetched. But that’s the nature of a paradigm shift. Everything gets reinterpreted in a radical way, and if you don’t buy into the shift, the reinterpretation sounds outlandish. To a mainstream scientist, still stuck in the 18th century world view, nothing is more outlandish than the following statements:

  • Consciousness is the ultimate reality. There is only one consciousness, which pervades existence.
  • Out of primal consciousness all the matter and energy in the universe emerged.
  • Primal consciousness continues to play itself out as the evolving universe. But the source of consciousness is inconceivable, since it lies beyond time and space.
  • The human mind is an expression of primal consciousness, which is why we are able to perceive reality in the first place.
  • Mind comes first, matter derives from it.
  • To finally know reality, our subjective experience is a truer guide than the collection of facts. After all, this experience is the only reality we live with throughout our lives.

The last point is where the lives of ordinary people are affected. Facts are no substitute for experience, and to say that scientific rationality will solve everything is a dangerous notion. A physicist might spend his day wondering about the state of the world, fearing the rise of terrorism, arguing with his wife over how to raise the kids, and feeling anxious about amassing a retirement fund. We can all identify with such a day. But if in the middle of the day our physicist collects a new fact about a subatomic particle, only that would be scientifically significant. The rest doesn’t matter, even though in reality the rest matters enormously as experience. We aren’t doubting the value of new findings about subatomic particles, only putting things into perspective. An expanded science cannot afford to shirk subjective experience through an abstract devotion to objectivity.

In the new paradigm, a purely objective science is a chimera, an illusion kept intact by excluding the actual experience of life as lived. One of the dogmas of current science is that everything can be known through the reductionist method. (Quantum theory actually provided limits to everything being known, although most practicing scientists sweep this under the rug.) In other words, the whole is understood by breaking it down into its component parts, the way anatomy breaks down the body into cells, tissues, and organs. Yet the reductionist method is exactly what keeps us from seeing the larger reality we are all participating in. A skeptic will protest, “If you don’t believe in reductionism, you aren’t a real scientist.” To which one can reply, “I’m still a real scientist, just not the kind you are.” This at least offers a choice.

We want to show in these posts that truth is very different from the measurements that science relies upon as it explores finer and finer levels of Nature. Like it or not, the pursuit of the truth is edging us closer to the Truth, as conceived of in Plato’s idealism, Indian Vedanta, and Buddhist philosophies. The universe has a source, and it is consciousness.

* * *

Deepak Chopra , MD is the author of more than 70 books with twenty-one New York Times bestsellers, including co-author with Sanjiv Chopra, MD of Brotherhood: Dharma, Destiny, and The American Dream, and co-author with Rudolph Tanzi of Super Brain: Unleashing the Explosive Power of Your Mind to Maximize Health, Happiness, and Spiritual Well-being (Harmony). Chopra serves as Founder of The Chopra Foundation and host of Sages and Scientists Symposium – August 16-18, 2013 at La Costa Resort and Spa.

Menas Kafatos, Ph.D., Fletcher Jones Endowed Professor in Computational Physics, Director of the Center of Excellence at Chapman University, is co-author with Deepak Chopra of the forthcoming book, Who Made God and Other Cosmic Riddles. (Harmony)

P. Murali Doraiswamy, MBBS, FRCP, Professor of Psychiatry, Duke University Medical Center, Durham, North Carolina and a leading physician scientist in the area of mental health, cognitive neuroscience and mind-body medicine.

Rudolph E. Tanzi, Ph.D., Joseph P. and Rose F. Kennedy Professor of Neurology at Harvard University, and Director of the Genetics and Aging Research Unit at Massachusetts General Hospital (MGH), is co-author with Deepak Chopra of Super Brain: Unleashing the Explosive Power of Your Mind to Maximize Health, Happiness, and Spiritual Well-being. (Harmony)

Can the Truth Come Back With a Capital “T”? (Part 1)

Screen Shot 2013-07-08 at 3.57.19 PMBy Deepak Chopra, M.D., Menas C. Kafatos, Ph.D., P. Murali Doraiswamy, MBBS, and Rudolph E. Tanzi, Ph.D.

In a sense, the modern world was created with a simple editing stroke when Truth lost its capital “T.” Instead of pursuing the Truth, along a hundred paths stemming from philosophy and religion, the rise of Newtonian science and the Age of Reason taught us to seek lower-case truth, which consists of a body of verifiable facts. We have inherited a suspicion about absolute Truth that can be heard in everyday speech. How often do people say, “Well, it’s all relative” and “There’s no such thing as truth with a capital ‘T’.” Between them, relativism and the mountain of empirical data assembled by science have suffocated the notion of Truth. Many truths have emerged, truth about the best form of government, about the value of free markets, etc.

The search for lower-case truth is no less ambitious than the search for God, the soul, higher consciousness, and a transcendent reality that lies beyond the physical world. Those were the basic elements of Truth as it was revered in the past but repudiated by science. We think it’s valuable to try and reconcile science and spirituality, but let’s skip over that for the moment. The truly important issue is to know if we should be going after truths or the Truth. It’s a question that touches everyone’s life personally, because in hidden ways our whole lives are governed by what we believe about truth. Is it just a mass of verifiable facts? Or are facts secondary to an overarching truth that people should live by as they once lived by faith in God an adherence to religious rules?

We’re not proposing the return of religion in its former guise, or making a back-door argument for a new kind of worship. (Ironically, many of the old religious views held that God is an external fact, as the universe is held to be external now.) When it had a capital “T”, truth defined the essence of reality. To say, “God created the world in seven days” was a foundation of reality, an absolute that was superior to everything else that might be observed in the physical world. This literal interpretation was of course contradicted by the findings of science. To a religionist, however, if a fossil dating back a hundred million years contradicted the Book of Genesis, faith required an argument that preserved the absolute Truth, no matter what the cost in rationality.

It hardly needs saying that science turned this scheme on its head, and now we know better than to accept any absolutes about the nature of reality. Not only have God, the soul, and higher worlds flown the coop, when science itself proposes to formulate laws of nature, such as gravity and the speed of light, these new absolutes are open to question. Time and space were absolutes in Newton’s classical physics until Einstein proposed his General Theory of Relativity. Now, at the cutting edge of cosmology research, the discovery that dark matter and dark energy may exist, and if so, they constitute 96% of the creation that emerged after the Big Bang, threatens to overturn the apple cart once again. It has raised doubts, for example, about the accepted truth that gravity dominates the universe and that energy only has positive values.

At first glance, the toppling of old verities seems merely technical. Ordinary life isn’t impacted by contending theories of quantum gravity and superstrings. Dark energy, if indeed it exists, is pulling the expanding universe apart at an accelerating rate, a startling finding that has profound consequences for how the cosmos might end, but who will be around billions of years from now when the end-point arrives? Anyway, quantum physics, which replaced Newtonian mechanics in the great quantum revolution of the early twentieth century, basically states that what the senses perceive is not reality itself, reinforcing the view that the Truth either doesn’t exist or is inaccessible. In a word, there is no place in a sea of constant change for anything absolute.

Despite the profoundly different world view that quantum mechanics ushered in, most scientists still practice science as conceived by the now outdated classical physics, believing resolutely that their task is to gather facts about fixed objects, akin to Newton’s falling apple or billiard balls bouncing off one another in a dance of cause and effect. This kind of science finds itself in a troubling place when it comes to explaining reality, however. New findings about the very early phases of the universe are already nibbling away at the edges of the three foundational principles that all of science is based on:

  1. There is an objective universe “out there,” external to observers.
  2. The universe reveals itself through the collecting of facts, measurements, and data.
  3. Once enough objective data has been assembled, we will understand the universe completely, which is the same as saying that we will understand reality.

These statements are the equivalent of holy writ for scientists; they are assumed without question to be valid, and as anyone can attest who has mounted an argument that doesn’t depend upon these principles, cries of heresy arise. It is strange that these cries of heresy seem to ignore quantum theory and its profoundly different world view. Rational researchers suddenly become hot-headed and ad hominem. One is quickly branded an enemy of science. When tempers cool, personal hostility turns into a more rational dismissal: To speak of a reality beyond the physical universe, one that isn’t known by collecting data, is simply “not science,” “metaphysics,” or even worse, “pseudoscience.”

In this series of posts we’d like to formulate a new picture of truth that replaces the flawed principles of science as it exists today. What is needed is an expanded science that grows out of facing – and correcting – some mistaken beliefs. Science follows wherever reality leads it. We think that reality has led to a place that isn’t explained by quantum mechanics alone. A new set of principles is needed to replace the current ones.

(To be continued.)

* * *

Deepak Chopra , MD is the author of more than 70 books with twenty-one New York Times bestsellers, including co-author with Sanjiv Chopra, MD of Brotherhood: Dharma, Destiny, and The American Dream, and co-author with Rudolph Tanzi of Super Brain: Unleashing the Explosive Power of Your Mind to Maximize Health, Happiness, and Spiritual Well-being (Harmony). Chopra serves as Founder of The Chopra Foundation and host of Sages and Scientists Symposium – August 16-18, 2013 at La Costa Resort and Spa.

Menas Kafatos, Ph.D., Fletcher Jones Endowed Professor in Computational Physics, Director of the Center of Excellence at Chapman University, is co-author with Deepak Chopra of the forthcoming book, Who Made God and Other Cosmic Riddles. (Harmony)

P. Murali Doraiswamy, MBBS, FRCP, Professor of Psychiatry, Duke University Medical Center, Durham, North Carolina and a leading physician scientist in the area of mental health, cognitive neuroscience and mind-body medicine.

Rudolph E. Tanzi, Ph.D., Joseph P. and Rose F. Kennedy Professor of Neurology at Harvard University, and Director of the Genetics and Aging Research Unit at Massachusetts General Hospital (MGH), is co-author with Deepak Chopra of Super Brain: Unleashing the Explosive Power of Your Mind to Maximize Health, Happiness, and Spiritual Well-being. (Harmony)

Deepak Chopra: Is God a Mathematician?

In an ongoing series of philosophical, scientific discussions, Deepak Chopra sits down with Menas Kafatos, a physicist and Chapman University professor, to discuss the fine tuning of the universe. With such precision and organized chaos, it would seem any creator would have had an aptitude for math.

Constants in science, such as the speed of light, guide the laws of the physical universe. But the mystery, as Menas says, is why these constants exist as such. The organizing power of the universe very likely derives from these constants, and may be based on pure chance. But Menas and Deepak suggest another possibility, which is that these constants are in fact perfectly organized by a self-aware universe, continually bearing itself into existence.

Subscribe to The Chopra Well for more mind-expanding videos every week!

How To Detox After Disaster

timthumb

Life is a tension of opposites beginning with birth and marching all the way to death.  We love the high of happiness, but the pressure to be happy is making us upset, especially during the holidays- the oy in joy.

Our adored, irreplaceable personal treasures might be quickly lost in a hurricane or fire.  Passionate marriage vows can disintegrate into an icy divorce. In fact, many couples sign prenuptials, anticipating a bitter divorce settlement. Sadly, our nation has realized that our dearest and most innocent family member might never return from an ordinary day, snuffed out by a human predator as in Newton, Conn.  Is it a “wonderful life,” or is “something rotten in the state of Denmark?” Perhaps, a bit of both.

Mark Twain in his novel Huck Finn wrote that “Human beings can be awful cruel to one another.” My father spent two horrifying years in Auschwitz. His wife and his babies were slaughtered, a helpless father unable to protect them. While people of another faith celebrated a warm, delicious Christmas in the nearby countryside, he and other prisoners were brutally dehumanized – and these were the lucky ones. He once told me that he wished he was a feral cat, as he experienced jealousy observing this cat moving freely on the other side of the barbed wire. When the war was over, he rebuilt his life, remarried and raised me in a loving home.  Did he experience happiness? Yes. Was there scar tissue? Yes.

How human beings adapt

Stress-management during a crisis means heading straight into the pure honesty of grief, acknowledging the searing pain, the deep sadness of loss and the uncertainty of a future. Grief comes in waves with moments of ordinary living in-between. Stress-management means that during the interim of recovery, we set up for the next crisis and do better because of what we have learned. Life is a series of recoveries just like Hurricane Irene was followed by a Stormy Sandy.  This is why it is important to enjoy and move forward during the interim. What will you do differently in preparation for the next storm?

How to detox from disaster:

  • The physical detox is easy: Eat healthy foods, drink plenty of water, exercise and get your rest. The body has to recover.
  • The intellectual detox: Creativity will generate resiliency. We have the arts, so that we do not die of the harsh truth of reality. Imagination fuels resiliency.
  • The spiritual detox: Let’s resolve to be kinder to others and so in doing, ultimately to ourselves. Even in Auschwitz many prisoners were kind to one another, offering a crust of bread to a stranger who needed it more, no longer strangers to adversity.

 

Related Posts Plugin for WordPress, Blogger...