Tag Archives: paradigms

Can the Truth Come Back With a Capital “T”? (Part 4)

klanggabe

Click here for Part 3!

By Deepak Chopra, M.D., Menas C. Kafatos, Ph.D., P. Murali Doraiswamy, MBBS, Rudolph E. Tanzi, Ph.D., Neil Theise, MD

Working physicists, including some of the most eminent, believe that they are merely completing a very complex jigsaw puzzle, although most acknowledge that our theories are also incomplete and need more creativity. But that won’t really suffice: the universe will be radically incomplete if that big unexplained chunk – the mind – is left out, along with the vast array of inner experiences – love, joy, hope, sorrow – that comes with the mind. The subjective world is where our lives are actually lived. To exclude it in favor of only objective data gather through the senses, is like collecting every message ever sent over the telegraph without knowing Morse code. You will have a complete set of dots and dashes, but the meaning of the messages hasn’t even been touched. Likewise, our scientific theories are radically incomplete.

Especially among the younger generation of scientists, the questions left to answer aren’t just a mopping-up operation. Far from it. This next generation is more willing to confront the kind of incompleteness that potentially can alter the course of science itself. They are likely to not just continue doing the same things over and over again, just to remain in the comfort zone of “acceptable” science. This can happen once we begin viewing consciousness as a fundamental aspect of existence, not a byproduct.

Consciousness seems to be the simplest starting point for a science that could be complete. If consciousness is inseparable from existence, then so are the qualities of consciousness. The universe exhibited creativity, intelligence, evolution, and sentience, not because God breathed these qualities into Adam or because prehistoric hominids evolved in time from some far distant past to acquire them. In a very real sense, the universe has always been “thinking.” Mind didn’t begin with the arrival of the human brain or the brains of the most ancient species that roamed the earth. (The reason to favor the simplest explanation is that otherwise, if one ponders the question of origins of the mind, one gets into convoluted logical dead ends. We smile at the Medieval controversy over how many angels can dance on the head of a pin, because it so obviously defies logic and in fact it seems comic. Future generations will surely smile at our insistence that neurochemicals in the brain create thought.)

Humans have exhausted the old paradigm of science, in which data-collecting and mathematical formulas according to some fixed “laws of Nature” were privileged while everyday experience was too messy to contend with. The new paradigm can’t simply patch up the holes in the old one. It begins instead with a single game-changing premise: the most fundamental fact of existence is our awareness that we exist. Several of the greatest quantum pioneers, including Max Planck, Niels Bohr, Werner Heisenberg, Wolfgang Pauli, and Erwin Schrodinger, were astute enough to foretell the key role of consciousness. To them, it was never irrelevant. It was something science cannot detour around, to paraphrase Planck.

In some sense it’s a paradox that we award Nobel Prizes for eminent discoveries about the early phases of time, space, subatomic particles, weak interactions and “standard particle models” and so on, only to face the possibility that these are all mental constructs, for that is the implication of a fully developed consciousness theory. In place of the quantum field from which matter and energy arise, our spiritual traditions – through deep, persistent training of the mind to perceive the world in far greater detail and depth than is our habit – reveal a field of consciousness from which everything arises. The speck on the horizon is about to fill the whole sky.

The assumption by neuroscience that the brain creates the mind is seductive but has far less basis in actual proof. Yes, damage to specific brain circuits can cause people to not recognize faces or even go into a coma, but nevertheless no fMRI or PET scan or lesion study has answered the question of where in the brain does the mind reside. One informative example is a beautiful study from the University of Iowa of a patient named “R” who suffered damage to three brain regions – insular cortex, medial prefrontal and anterior cingulate – due to a viral encephalitis. These regions are critical for human self-awareness in modern neuroscience theory and patients with damage to these areas should essentially become zombies. Yet, despite memory deficits from the lesions, R remained self-aware. Likewise, the notion that the mind exists separate from the brain has no actual hard proof in the laboratory, though, for example, increasingly detailed documentation of near death experiences by clinicians such as Pim van Lommel, a cardiologist in the Netherlands, and Peter Fenwick, a neuropsychologist in the United Kingdom, strongly raise this possibility.

Yet, neuroscience has not revealed the “location” of the mind anywhere in the brain, or for that matter anywhere in the physical body of humans. Mind is simply assumed to be there, for no better reason than that the brain controls the central nervous system. This is like saying that music is located in a radio. There’s no doubt that radios transmit music. If you lived on a planet devoid of music and a radio fell from the sky blasting the 1812 Overture, you could claim that the radio is solely responsible for music. But that’s the very same kind of radical incompleteness that current day neuroscience suffers from. Having no other source for mind, they stick it into a physical object.

Everything we call real is created in our perception. There is no evidence that the world “out there” exists independently of what we perceive. (Even an arch physicalist like Hawking admits that science tells us nothing about reality itself.) The physical brain would have to exist outside space and time to “see” its own origins. Only consciousness qualifies as Point Zero, the origin of all experience. It doesn’t need time and space. It doesn’t need the laws that govern matter and energy. Consciousness, as opposed to pure awareness, only needs an object, that object can only be itself. In a word, to find out the truth about the universe and the life that flourishes on our plant, only an absolute – truth with a capital T – answers everything we want answered.

* * *

Deepak Chopra, MD is the author of more than 70 books with twenty-one New York Times bestsellers, including co-author with Sanjiv Chopra, MD of Brotherhood: Dharma, Destiny, and The American Dream, and co-author with Rudolph Tanzi of Super Brain: Unleashing the Explosive Power of Your Mind to Maximize Health, Happiness, and Spiritual Well-being (Harmony). Chopra serves as Founder of The Chopra Foundation and host of Sages and Scientists Symposium – August 16-18, 2013 at La Costa Resort and Spa.

Menas Kafatos, Ph.D., Fletcher Jones Endowed Professor in Computational Physics, Director of the Center of Excellence at Chapman University, co-author with Deepak Chopra of the forthcoming book, Who Made God and Other Cosmic Riddles. (Harmony)

P. Murali Doraiswamy, MBBS, FRCP, Professor of Psychiatry, Duke University Medical Center, Durham, North Carolina and a leading physician scientist in the area of mental health, cognitive neuroscience and mind-body medicine.

Rudolph E. Tanzi, Ph.D., Joseph P. and Rose F. Kennedy Professor of Neurology at Harvard University, and Director of the Genetics and Aging Research Unit at Massachusetts General Hospital (MGH), co-author with Deepak Chopra of Super Brain: Unleashing the Explosive Power of Your Mind to Maximize Health, Happiness, and Spiritual Well-being. (Harmony)

Neil Theise, MD, Professor, Pathology and Medicine, (Division of Digestive Diseases) and Director of the Liver and Stem Cell Research Laboratory, Beth Israel Medical Center — Albert Einstein College of Medicine, New York.www.neiltheise.com

Can the Truth Come Back With a Capital “T”? (Part 3)

I miss you my master........Click here to read Part 2!

By Deepak Chopra, M.D., Menas C. Kafatos, Ph.D., P. Murali Doraiswamy, MBBS, Rudolph E. Tanzi, Ph.D., Neil Theise, MD

If you propose that Truth with a capital T might return into our lives, like a speck on the horizon that gets bigger and bigger, many would prefer to swat the speck away. For one thing, Truth veers uncomfortably close to God. When Stephen Hawking was promoting his most recent book, The Grand Design, he held a press conference that created a headline shot around the world: “Science Makes God Unnecessary.” Hawking’s popular authority gave weight to a common sentiment. Even among scientists who are devoutly religious, nobody claims that God is necessary when it comes to doing science. (This assumes, as many religions do, that God is an external being, in essence an independent force outside the forces that physics study.)

But ruling out an independent, controlling Creator God-in-the-Sky doesn’t keep the speck on the horizon from steadily getting bigger. The speck is consciousness, which will become the basis of Truth with a capital T if human knowledge keeps unfolding as it has been. Science at its core is a mental activity, but scientists traditionally have shown a persistent aversion to discussing the mind, relegating the topic to philosophers and, most recently, to brain researchers, who claim that they are examining what appears to be the physical vessel of mind.

Physicists make theories about and measure external reality as such; for them, the “real” begins with the observable and quantifiable universe. Measurable physical quantities exist within space and time, into which are embedded all manner of things, such as elementary particles. They of course hold the view that physical universe won’t evaporate into clouds of fantasy or metaphysics. The constituents of the physical universe don’t depend on what you or I think. But, you might counter, isn’t thinking what consciousness is all about?

Not really.

There’s a sound reason for why the speck on the horizon showed up in the first place. The universe, like a comic-book superhero, needs an origins story. God once provided the best possible origins story, since an omniscient Creator in the sky could explain not just the beginning of the universe, but good and evil, life after death, reward and punishment, and why sex causes problems. For modern science, an origins story isn’t remotely so thorough. It is actually just one piece in a jigsaw puzzle. A host of other pieces are already in place, specifically the mathematics that explains electromagnetism and the strong and weak force – three of the four fundamental forces in nature, awaiting only gravity to complete the picture. As these calculations were being refined – a century’s worth of brilliant work – the origins story of the cosmos was jiggered to fit.

So far, consciousness still remains out of the picture of a physical universe, which most scientists are willing to consider. The evidence for the Big Bang (as a theory to how the universe began) is overwhelming, and even though we don’t have good evidence regarding the exact instant of the expansion, its beginning – currently held to be 13.7 billion years ago – set the cosmic clock ticking. There’s your origins story, an unimaginable explosion of space-time, in Einstein’s general relativity, that started the mighty expansion that created all matter and energy.

In any case, modern cosmology, a branch of physics, has been triumphant in telling the story of creation, so with a little patience researchers using billion-dollar machines will accumulate more data like the highly publicized proof of the Higgs boson, or “God particle,” hoping that, then, the picture will be complete. But this begs the question of what came before the Big Bang – a topic, like consciousness, that most scientists relegate to being inappropriate for study by others than philosophers. But shouldn’t scientists themselves be intensely curious to find out what happened before time and space began?

For some far-seeing thinkers, however, this is a “not so fast” moment. What does it mean to complete our picture of the universe? Are we simply missing a few pieces of a largely completed jigsaw puzzle? Have we reached the end of science where everything but a couple of nagging questions remain? Or have we actually failed to account for a vast and significant piece of the universe – consciousness – because the topic wasn’t placed on the scientific “to do” list? Perhaps their difficulty arises because consciousness and “what came before the Big Bang” might be related subjects.
Stay tuned for Part 4!

* * *

Deepak Chopra, MD is the author of more than 70 books with twenty-one New York Times bestsellers, including co-author with Sanjiv Chopra, MD of Brotherhood: Dharma, Destiny, and The American Dream, and co-author with Rudolph Tanzi of Super Brain: Unleashing the Explosive Power of Your Mind to Maximize Health, Happiness, and Spiritual Well-being (Harmony). Chopra serves as Founder of The Chopra Foundation and host of Sages and Scientists Symposium – August 16-18, 2013 at La Costa Resort and Spa.

Menas Kafatos, Ph.D., Fletcher Jones Endowed Professor in Computational Physics, Director of the Center of Excellence at Chapman University, co-author with Deepak Chopra of the forthcoming book, Who Made God and Other Cosmic Riddles. (Harmony)

P. Murali Doraiswamy, MBBS, FRCP, Professor of Psychiatry, Duke University Medical Center, Durham, North Carolina and a leading physician scientist in the area of mental health, cognitive neuroscience and mind-body medicine.

Rudolph E. Tanzi, Ph.D., Joseph P. and Rose F. Kennedy Professor of Neurology at Harvard University, and Director of the Genetics and Aging Research Unit at Massachusetts General Hospital (MGH), co-author with Deepak Chopra of Super Brain: Unleashing the Explosive Power of Your Mind to Maximize Health, Happiness, and Spiritual Well-being. (Harmony)

Neil Theise, MD, Professor, Pathology and Medicine, (Division of Digestive Diseases) and Director of the Liver and Stem Cell Research Laboratory, Beth Israel Medical Center — Albert Einstein College of Medicine, New York.www.neiltheise.com

Can the Truth Come Back With a Capital “T”? (Part 1)

Screen Shot 2013-07-08 at 3.57.19 PMBy Deepak Chopra, M.D., Menas C. Kafatos, Ph.D., P. Murali Doraiswamy, MBBS, and Rudolph E. Tanzi, Ph.D.

In a sense, the modern world was created with a simple editing stroke when Truth lost its capital “T.” Instead of pursuing the Truth, along a hundred paths stemming from philosophy and religion, the rise of Newtonian science and the Age of Reason taught us to seek lower-case truth, which consists of a body of verifiable facts. We have inherited a suspicion about absolute Truth that can be heard in everyday speech. How often do people say, “Well, it’s all relative” and “There’s no such thing as truth with a capital ‘T’.” Between them, relativism and the mountain of empirical data assembled by science have suffocated the notion of Truth. Many truths have emerged, truth about the best form of government, about the value of free markets, etc.

The search for lower-case truth is no less ambitious than the search for God, the soul, higher consciousness, and a transcendent reality that lies beyond the physical world. Those were the basic elements of Truth as it was revered in the past but repudiated by science. We think it’s valuable to try and reconcile science and spirituality, but let’s skip over that for the moment. The truly important issue is to know if we should be going after truths or the Truth. It’s a question that touches everyone’s life personally, because in hidden ways our whole lives are governed by what we believe about truth. Is it just a mass of verifiable facts? Or are facts secondary to an overarching truth that people should live by as they once lived by faith in God an adherence to religious rules?

We’re not proposing the return of religion in its former guise, or making a back-door argument for a new kind of worship. (Ironically, many of the old religious views held that God is an external fact, as the universe is held to be external now.) When it had a capital “T”, truth defined the essence of reality. To say, “God created the world in seven days” was a foundation of reality, an absolute that was superior to everything else that might be observed in the physical world. This literal interpretation was of course contradicted by the findings of science. To a religionist, however, if a fossil dating back a hundred million years contradicted the Book of Genesis, faith required an argument that preserved the absolute Truth, no matter what the cost in rationality.

It hardly needs saying that science turned this scheme on its head, and now we know better than to accept any absolutes about the nature of reality. Not only have God, the soul, and higher worlds flown the coop, when science itself proposes to formulate laws of nature, such as gravity and the speed of light, these new absolutes are open to question. Time and space were absolutes in Newton’s classical physics until Einstein proposed his General Theory of Relativity. Now, at the cutting edge of cosmology research, the discovery that dark matter and dark energy may exist, and if so, they constitute 96% of the creation that emerged after the Big Bang, threatens to overturn the apple cart once again. It has raised doubts, for example, about the accepted truth that gravity dominates the universe and that energy only has positive values.

At first glance, the toppling of old verities seems merely technical. Ordinary life isn’t impacted by contending theories of quantum gravity and superstrings. Dark energy, if indeed it exists, is pulling the expanding universe apart at an accelerating rate, a startling finding that has profound consequences for how the cosmos might end, but who will be around billions of years from now when the end-point arrives? Anyway, quantum physics, which replaced Newtonian mechanics in the great quantum revolution of the early twentieth century, basically states that what the senses perceive is not reality itself, reinforcing the view that the Truth either doesn’t exist or is inaccessible. In a word, there is no place in a sea of constant change for anything absolute.

Despite the profoundly different world view that quantum mechanics ushered in, most scientists still practice science as conceived by the now outdated classical physics, believing resolutely that their task is to gather facts about fixed objects, akin to Newton’s falling apple or billiard balls bouncing off one another in a dance of cause and effect. This kind of science finds itself in a troubling place when it comes to explaining reality, however. New findings about the very early phases of the universe are already nibbling away at the edges of the three foundational principles that all of science is based on:

  1. There is an objective universe “out there,” external to observers.
  2. The universe reveals itself through the collecting of facts, measurements, and data.
  3. Once enough objective data has been assembled, we will understand the universe completely, which is the same as saying that we will understand reality.

These statements are the equivalent of holy writ for scientists; they are assumed without question to be valid, and as anyone can attest who has mounted an argument that doesn’t depend upon these principles, cries of heresy arise. It is strange that these cries of heresy seem to ignore quantum theory and its profoundly different world view. Rational researchers suddenly become hot-headed and ad hominem. One is quickly branded an enemy of science. When tempers cool, personal hostility turns into a more rational dismissal: To speak of a reality beyond the physical universe, one that isn’t known by collecting data, is simply “not science,” “metaphysics,” or even worse, “pseudoscience.”

In this series of posts we’d like to formulate a new picture of truth that replaces the flawed principles of science as it exists today. What is needed is an expanded science that grows out of facing – and correcting – some mistaken beliefs. Science follows wherever reality leads it. We think that reality has led to a place that isn’t explained by quantum mechanics alone. A new set of principles is needed to replace the current ones.

(To be continued.)

* * *

Deepak Chopra , MD is the author of more than 70 books with twenty-one New York Times bestsellers, including co-author with Sanjiv Chopra, MD of Brotherhood: Dharma, Destiny, and The American Dream, and co-author with Rudolph Tanzi of Super Brain: Unleashing the Explosive Power of Your Mind to Maximize Health, Happiness, and Spiritual Well-being (Harmony). Chopra serves as Founder of The Chopra Foundation and host of Sages and Scientists Symposium – August 16-18, 2013 at La Costa Resort and Spa.

Menas Kafatos, Ph.D., Fletcher Jones Endowed Professor in Computational Physics, Director of the Center of Excellence at Chapman University, is co-author with Deepak Chopra of the forthcoming book, Who Made God and Other Cosmic Riddles. (Harmony)

P. Murali Doraiswamy, MBBS, FRCP, Professor of Psychiatry, Duke University Medical Center, Durham, North Carolina and a leading physician scientist in the area of mental health, cognitive neuroscience and mind-body medicine.

Rudolph E. Tanzi, Ph.D., Joseph P. and Rose F. Kennedy Professor of Neurology at Harvard University, and Director of the Genetics and Aging Research Unit at Massachusetts General Hospital (MGH), is co-author with Deepak Chopra of Super Brain: Unleashing the Explosive Power of Your Mind to Maximize Health, Happiness, and Spiritual Well-being. (Harmony)

Can science be spiritual?

Until my first year of college, I had never given much thought to the relationship between science and spirituality. I, like many of you I would guess, had accepted the paradigm I had been given by my foremothers and forefathers without much skepticism—science and spirituality existed on opposite ends of a continuum, and if there was any relationship between them it was one of discord and disagreement. Science, I had been told, was devoted to logic and empiricism; while spirituality was rooted fundamentally in that esoteric thing we call faith.

This model—of science and spirituality as two distinct, opposing forces—is not so unlike the yogic idea that we possess within our individual selves a microcosm of the universe’s dynamically opposing  energies. The word Hatha in Sanskrit is often translated to mean sun and moon, and it is through the practice of Hatha Yoga that ancient sages believed one could cultivate union and balance between the two. The recognition of the need to maintain equilibrium between light and dark, masculine and feminine, activity and receptivity is certainly not unique to the discipline of yoga. It is a theme that we find in nearly all wisdom traditions; in the yin-yang symbol of Taoism, the anima and animus archetypes of Jungian psychology, and even the theory of matter and antimatter in modern cosmology.

Despite what seems so apparent to me now, I was not always comfortable with the coexistence of opposites— not in my body, nor in my intellectual outlook of the world. Despite the fact that I accelled at science, I was not necessarily looking forward to the physics and chemistry courses I knew I would be required to take my degree. At the time, I feared the emphasis on concrete answers and empiricism might cause me to lose touch with what little spiritual sentiment remained from the faith traditions I’d been raised with as a child. To my surprise, what I found was that my scientific courses actually inspired me to grow into the “spiritual” identity I’d been feeling so out of touch with.

In my first Biology course, I began the process of integrating facts about electrons, cellular organelles, and plant reproduction (Can you say, green porn?) into my pre-existing conception of the world.  As I studied the miraculous ways in which cells, bacteria, plants, and even sub-atomic molecules interact with one another, I was somewhat astonished to find etched within my science textbooks vivid descriptions of an underlying force that connects each and every sentient entity on this planet.

The word “force” seems almost an insult to the magnificence of the concept I wish to describe, but unfortunately I have not yet come across a word in the English language that conveys its essence. It  is the bond between friends, the passion between lovers, the curiosity of a young child, and I’ve come to believe that it may very well be the very substance of life itself. It is ever present in the mechanisms that govern the biological world, driving the miraculous interactions between the molecules of our DNA and the mutualistic relationship between plant roots and mycorrhizae. It is the delicate balance I become so vividly aware of as I inhale (Ha) and exhale (Tha) during my yoga practice. This force, I believe, is what many religions have personified with the names “God” or “Allah” or “Buddha”.  In yoga, we know it as Hatha.

It seems to me that discord only arises when we attempt to isolate and define this force, bestow a name to an inherently ephemeral concept. What religion calls God, science knows as the natural forces of the universe; what yoga calls Hatha, a physicist can describe through the lens of physics. The realization I came to after dabbling for several years in rigorous world of scientific academia is this: Many of the phenomena people attempt to describe with supernatural explanations are so variable in their interpretation between individuals that they elude concrete definition, and are thus incredibly difficult to study in a scientific laboratory. Life is not something that can be fully expressed in words; in the end our understanding of Hatha, God, even the law of gravity is colored by a whole bunch of different human beings’ subjective experience.

I’m now at ease dwelling in the worlds of both science and spirituality. To be honest, I’m not sure I even see the two as separate anymore. I’ve come to appreciate my body (and my mind for that matter) as a stage for the dance between life’s opposites, and on my yoga mat I am afforded an opportunity to marvel and bow to life’s exquisite contradictions. The spiritual identity that’s emerged is one of awe, wonder, and gratitude. Science, in my opinion, is in this way a spiritual practice.

This article was originally published at Yoga Modern.

Related Posts Plugin for WordPress, Blogger...